Before the festival of the Passover, Jesus, knowing that his hour had come to pass from this world to the Father, having loved those who were his in the world, loved them to the end. They were at supper, and the devil had already put it into the mind of Judas Iscariot son of Simon, to betray him. Jesus knew that the Father had put everything into his hands, and that he had come from God and was returning to God, and he got up from table, removed his outer garments and, taking a towel, wrapped it round his waist; he then poured water into a basin and began to wash the disciples' feet and to wipe them with the towel he was wearing. He came to Simon Peter, who said to him, "Lord, are you going to wash my feet?" Jesus answered, "At the moment you do not know what I am doing, but later you will understand."
"Never!" said Peter. "You shall never wash my feet." Jesus replied, "If I do not wash you, you can have no share with me." Simon Peter said, "Well then, Lord, not only my feet, but my hands and my head as well!" Jesus said, "No one who has had a bath needs washing, such a person is clean all over. You too are clean, though not all of you are." He knew who was going to betray him, and that was why he said, "though not all of you are". When he had washed their feet and put on his outer garments again he went back to the table. "Do you understand", he said, "what I have done to you? You call me Master and Lord, and rightly; so I am. If I, then, the Lord and Master, have washed your feet, you must wash each other's feet. I have given you an example so that you may copy what I have done to you.
Having taken off his outer garment, Jesus was left with his tunic, a shorter garment like a long undershirt. Slaves would be so dressed to serve a meal (cf. Lk 12:37; 17:8). Jesus tied a linen cloth around his waist with which to dry their feet, obviously not what one would expect a master to do. A Jewish text says this is something a Gentile slave could be required to do, but not a Jewish slave . On the other hand, footwashing is something wives did for their husbands, children for their parents, and disciples for their teachers . A level of intimacy is involved in these cases, unlike when Gentile slaves would do the washing. In Jesus' case, there is an obvious reversal of roles with his disciples. The one into whose hands the Father had given all (13:3) now takes his disciples' feet into his hands to wash them (cf. Augustine In John 55.6).
Mantra: Lord not only my feet but my hands and head as well.
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